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¡Ú¥­¥ã¥ê¥¢¶µ°é´ØÏ¢É½¾´¡ÛÂè17²ó¡Ö¥­¥ã¥ê¥¢¶µ°éÍ¥Îɶµ°é°Ñ°÷²ñ¡¢³Ø¹»µÚ¤ÓPTAÃÄÂÎÅùʸÉô²Ê³ØÂç¿Ãɽ¾´¡×µÚ¤Ó  from ʸÉô²Ê³Ø¾Ê¡¡¿·Ãå¾ðÊó  (2024-7-1 14:00) 

ʸÉô²Ê³Ø¾ÊÂç¿Ã´±Ë¼Áí̳²ÝÈó¾ï¶Ð¿¦°÷¡Ê´ü´Ö¶È̳¿¦°÷¡ËºÎÍѤΤªÃΤ餻¡ÊÎáÏÂ6ǯ9·î1ÆüͽÄê¡Ë  from ʸÉô²Ê³Ø¾Ê¡¡¿·Ãå¾ðÊó  (2024-7-1 14:00) 

ÎáÏÂ6ǯÅÙ¶µ»Õ¤ÎÍÜÀ®¡¦ºÎÍÑ¡¦¸¦½¤¤Î°ìÂÎŪ²þ³×¿ä¿Ê»ö¶È¡Ê»þÂå¤ÎÊѲ½Åù¤Ë±þ¤¸¤¿¶µ»Õ¤Î»ñ¼ÁǽÎϤθþ¾å¤Ë»ñ¤¹¤  from ʸÉô²Ê³Ø¾Ê¡¡¿·Ãå¾ðÊó  (2024-7-1 14:00) 

Á´¹ñŪ¤Ê³ØÎÏÄ´ºº¤Ë´Ø¤¹¤ëÀìÌç²È²ñµÄ¡ÊÎáÏÂ5ǯ4·î20Æü¡Á¡Ë¡ÊÂè7²ó¡Ë¡¢Á´¹ñŪ¤Ê³ØÎÏÄ´ºº¤ÎCBT²½¸¡Æ¤¥ï¡¼¥­¥ó  from ʸÉô²Ê³Ø¾Ê¡¡¿·Ãå¾ðÊó  (2024-7-1 13:54) 

ʸÉô²Ê³Ø¾Ê¹âÅù¶µ°é¶É³ØÀ¸»Ù±ç²ÝÈó¾ï¶Ð¿¦°÷¡Ê»þ´Ö¸ÛÍÑ¿¦°÷¡ËºÎÍѤΤªÃΤ餻¡ÊÎáÏÂ6ǯ10·î1ÆüͽÄê¡Ë  from ʸÉô²Ê³Ø¾Ê¡¡¿·Ãå¾ðÊó  (2024-7-1 13:00) 

ʸÉô²Ê³Ø¾ÊÁí¹ç¶µ°éÀ¯ºö¶ÉÈó¾ï¶Ð¿¦°÷¡Ê»þ´Ö¸ÛÍÑ¿¦°÷¡ËºÎÍѤΤªÃΤ餻¡ÊÎáÏÂ6ǯ9·î1ÆüͽÄê¡Ë  from ʸÉô²Ê³Ø¾Ê¡¡¿·Ãå¾ðÊó  (2024-7-1 10:00) 

ʸÉô²Ê³Ø¾ÊÂç¿Ã´±Ë¼Áí̳²Ý¹­Êó¼¼Âг°È¯¿®ÀìÌ祪¥Õ¥£¥µ¡¼¡ÊÈó¾ï¶Ð¿¦°÷ºÎÍѡʴü´Ö¶È̳¿¦°÷¡Ë¡Ë ¤Î¤ªÃΤ餻¡ÊΠ from ʸÉô²Ê³Ø¾Ê¡¡¿·Ãå¾ðÊó  (2024-7-1 10:00) 

ʸÉô²Ê³Ø¾Ê¸¦µæ³«È¯¶ÉÈó¾ï¶Ð¿¦°÷¡Ê´ü´Ö¶È̳¿¦°÷¡ËºÎÍѤΤªÃΤ餻¡ÊÎáÏÂ6ǯ9·î1ÆüºÎÍѡˠ from ʸÉô²Ê³Ø¾Ê¡¡¿·Ãå¾ðÊó  (2024-7-1 0:00) 

Torture  from Stanford Encyclopedia of Philosophy  (2024-6-29 9:30) 
[Revised entry by Seumas Miller on June 28, 2024. Changes to: Main text, Bibliography] This entry is in four parts. The first part concerns the definition of torture and addresses the question, what is torture? The second part concerns the defining features of torture from a moral standpoint and addresses the question, what makes torture inherently morally wrong? For instance, it is generally held that torture is defined in part as the deliberate infliction of extreme suffering and that - by virtue of this defining feature - torture is morally wrong. Note that even actions or practices that are inherently morally wrong might...
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